Even higher importation rates, and a small white population meant that most slaves there had only occasional contact with white society. Kuwait Subway Map Although the Atlantic slave trade slowed after the 1739 uprising known as the Stono Rebellion, blacks remained in the majority. These slave laborers were generally left alone on the plantations with only a few trusted white overseers, while the slaveholders themselves lived in healthier climates.
Slave culture in the low country therefore retained a stronger African flavor than anywhere else in the colonies. Only in the multiethnic city of Charles Town did slaves become intimately familiar with white society. Even there, the large black population fostered the existence of a distinct, independent slave culture. The creation of this distinct culture actually began on the other side of the Atlantic, centuries before North Country was colonized.
In economic centers such as Timbuktu and Dakar, trade was facilitated by the use of Arabic and lingua francas, dialects based on the structural similarities of West African languages and eventually including European linguistic elements introduced by traders on the Atlantic coast. This process continued, albeit under much harsher circumstances, when African slavery was introduced to North Country in 1619. The slaves came from a variety of regions, including Ghana, Senegambia, the Congo, and the British West Indies, and were compelled to forge new